Labor Theory for (Marxist) Dummies: Part 1

How exactly does hours of labor reduction work?

I have to say that I honestly have no idea how the minds of Marxists work — all of them, almost without exception. I have, by turns, alternately been accused of being reformist and ultra-Left for advocating hours of labor reduction. So, I thought I would show people how labor theory actually works in practice and why the struggle to reduce hours of labor is neither reformist nor ultra-Left, but a means to progressively abolish wage labor completely. It is the only real means of realizing a so-called ‘post-capitalist’ society.

What I find puzzling is that Marxists don’t seem to be able to do this very simple thought experiment on their own using Marx’s labor theory of value. The only real objection to reducing hours of labor is that Marxists don’t really want to kill capitalism in the first place.

One of the biggest problems I encounter when discussing hours of labor reduction with Marxists is not the dismissal of the idea as reformist or ultra-leftist. Rather, the problem is far more mundane and substantial. Marxists fear hours of labor reduction will plunge the working class into poverty as wages collapse with hours of labor.

This is an extremely important objection to reducing hours of labor, because it reflects what I think is a valid and extremely powerful fear among the working class. Since we live by selling our labor power, we must be suspicious of any proposal the seems to threaten that sale. However, there is no theoretical basis for this fear in labor theory as I will now show.

If you are a follower of value-form Marxism, don’t try this at home. It will only hurt your brain.

Labor power as the source of all value and surplus value

In Marx’s labor theory of value, as many people know, labor power is the source of both value and surplus value. Okay, I know, I know. Not everyone agrees with this. In fact, not even most Marxists believe it anymore. They think value is the product of money and prices, not the other way around. Just to be clear, I am not trying to convince anyone that Marx’s labor theory of value is correct — that is impossible. We still have people who believe there is no such thing as global warming, despite mountains of scientific evidence. And we still have people who believe the Earth and all life on it was created in just six days. Some people want to believe the myth stories on which they were raised and nothing will change their minds. Fine, I won’t argue with you if you think labor theory is not valid. I am not here to change your mind, but to expose your medieval stupidity.

I insist that it is the key premise of labor theory that labor power is the source of all value and all surplus value. I am using this premise as my starting point in explaining how hours of labor reduction works. With that, let us begin.

How is the magnitude of value and surplus value determined?

How is the quantity of value produced by labor determined? In Marx’s labor theory it is determined by the duration of labor time, measured in hours or days or weeks, etc. What unit of time we employ as the unit of duration is not a problem. No matter the unit, labor productively expended for that duration should produce value equal to it. An hour of labor will produce an hour of value; a day’s productive labor will produce a day’s worth of value and so on. Assuming her labor is productive of value, if we know how long the producer has worked, we know the value of her total product.

Now, how is the quantity of surplus value determined? In Marx’s labor theory surplus value is determined by the total duration of labor time, measured in hours or days or weeks, etc. minus the duration of labor time paid to the worker in the form of wages. If the total of labor time is represented by the formula,

x … y … z,

the wages of the worker is represented by the duration,

x … y,

and the surplus value accruing to the capitalist is represented by the duration,

y … z.

How does hours reduction affect wages and profits?

Now, suppose all the workers got together and forced the capitalist state to reduce hours of labor from x … y … z to x … y. How would this affect wages, and how would it affect profits?

The first thing that is obvious is that if the labor day was reduced from x … y … z to x … y, the rate of surplus value would now be zero. We know this, because in the little diagram we are using surplus value is produced during the portion of the labor day y … z. If no surplus value is produced, there is no profit to be realized: the rate of profit falls to zero as well.

We don’t have to guess about what this implies in a capitalist economy, since Marx wrote about it extensively in Capital: If the rate of profit falls to zero, this will produce a crisis for capital. It does not matter what causes the rate of profit to fall to zero — overproduction or reduced hours of labor; if the rate of profit falls to zero, a crisis must result.

In section III of chapter fifteen Marx goes into some detail about what happens in a crisis produced by the falling rate of profit. His most important point is that the crisis is capital’s attempt to restore the rate of profit, i.e., to restore the conditions for sound operation of the capitalist mode of production.

Since the rate of profit is driven to zero in our example, it is of great interest what effect this will have on the existing employment and wages of the working class. This is the subject to which I will turn next.

How does reduced hours of labor affect productive employment?

According to Marx’s labor theory of value, in a normal crisis caused by overproduction of capital and a falling rates of profit, a portion of capital has to lie unused and a portion of the worker population would be discharged into the ranks of the industrial reserve army of labor.

“A drop in the rate of profit is attended by a rise in the minimum capital required by an individual capitalist for the productive employment of labour; required both for its exploitation generally, and for making the consumed labour-time suffice as the labour-time necessary for the production of the commodities, so that it does not exceed the average social labour-time required for the production of the commodities. Concentration increases simultaneously, because beyond certain limits a large capital with a small rate of profit accumulates faster than a small capital with a large rate of profit. At a certain high point this increasing concentration in its turn causes a new fall in the rate of profit. The mass of small dispersed capitals is thereby driven along the adventurous road of speculation, credit frauds, stock swindles, and crises. The so-called plethora of capital always applies essentially to a plethora of the capital for which the fall in the rate of profit is not compensated through the mass of profit — this is always true of newly developing fresh offshoots of capital — or to a plethora which places capitals incapable of action on their own at the disposal of the managers of large enterprises in the form of credit. This plethora of capital arises from the same causes as those which call forth relative over-population, and is, therefore, a phenomenon supplementing the latter, although they stand at opposite poles — unemployed capital at one pole, and unemployed worker population at the other.”

However, in our own discussion, the rate of profit has fallen to zero, not because of the overproduction of capital, but because the working class has withdrawn the portion of the social labor day y … z, during which surplus value is created and retained by capital as profit.

Since the rate of profit has fallen to zero because fewer hours of labor are worked by the working class, no productively employed workers would be discharged, nor would productively employed capital stand idle when the rate of profit falls to zero.

Why?

The reduction of the social labor day from x … y … z to x … y, has the same proportional effect as laying off an equal portion of the workers and the same proportional effect on the existing capital as leaving a proportional mass of the existing capital laying unused.

To make this clearer: If 100 workers each work an eight hours day, they contribute a total of 800 hours in aggregate. If four hours of the social labor day is paid out in wages and four hours is retained as the profit of capital, a reduction of the social labor day from x … y … z (eight hours) to x … y (four hours) has the same effect as discharging half of the 100 workers through layoffs and letting half of the means of production stand unused. In either case, the new aggregate social labor day is now 400 hours; down from 800 hours previously.

Which is to say, capital could not restore the rate of profit by discharging half the workers or by letting half the existing capital stand idle as would occur in a normal crisis of overproduction, but will be forced to somehow increase output by other means.

Thus, reducing hours of labor has the same effect (on the labor day) as discharging workers into the reserve, except there is no unemployment.

How does reduced hours of labor affect the wages of productively employed workers?

Since wages are paid by the hours, some Marxists (particularly those who follow the value-form school) wrongly believe a reduction of hours of labor will proportionally reduce both wages and profit, leaving the rate of surplus value unchanged.

This is not true. The worker sells her commodity, labor power, all at once for the period of labor, even if it is paid out by the hour,  by the piece (as in piece-rate) or by the day. Those who have questions about this can read Marx here on the subject of how piece-rate works. The result of all of this is that insofar as a reduction of hours of labor does not fall so far as to encroach on the socially necessary labor time materially required to produce the wages of the working class, a reduction of hours of labor can only reduce the profits of capital. The wages of the working class cannot be affected by a reduction of hours of labor, no matter how they are paid out — by the piece, the hour or the day.

I conclude that with hours of labor reduction neither the wages nor the employment of existing productively employed workers are affected by this crisis.

As can be seen from this simplified example, in theory:

1. There would be no unemployment caused by reducing hours of labor. A normal crisis leads to unemployment, because workers are discharged. But we have reversed the process: by reducing hours of labor first and causing the rate of profit to fall to zero, the capitalist cannot layoff millions of workers. We have “laid ourselves off” partially by reducing our own hours of labor in order to prevent the capitalists from laying a section of us off completely. The capitalists, therefore, cannot use discharges to restore the rate of profit.

2. Contrary to the fears of most Marxists, wages are not affected by a reduction in hours of labor. This may seem to contradict logic, since workers are paid by the hour. But being paid by the hour has nothing to do with the issue. A worker is paid for her commodity, labor power, no matter that this is paid out by the hour, the piece or the day.

*****

Our discussion has not ended however. We know capital will respond viciously to a fall in the rate of profit. In my next post, I will explain what weapons capital has to restore the normal operation of the mode of production. Once we understand how this is done, we can better map a strategy to defend against it.

5 thoughts on “Labor Theory for (Marxist) Dummies: Part 1”

  1. “However, in our own discussion, the rate of profit has fallen to zero, not because of the overproduction of capital, but because the working class has withdrawn the portion of the social labor day y … z, during which surplus value is created and retained by capital as profit.”

    Sounds great, except you are making a big assumption: that “the working class” (I assume you must mean the worldwide working class) must all get on the same page and coordinate this partial daily labor-hours strike. They must all say, “We will not work one iota more than 4 hours per day.” If some significant pool of workers in the world (such as all of China, for example) do not honor this partial labor-hours strike, then capital will withdraw from the rest of the world and invest in solely employing those workers. The rest of the world will be screwed. Capitalists won’t like the situation either, to be sure, but they will still have a partial escape hatch.

    “The worker sells her commodity, labor power, all at once for the period of labor, even if it is paid out by the hour, by the piece (as in piece-rate) or by the day. Those who have questions about this can read Marx here on the subject of hours piece-rate works. The result of all of this is that insofar as a reduction of hours of labor does not fall so far as to encroach on the socially necessary labor time materially required to produce the wages of the working class, a reduction of hours of labor can only reduce the profits of capital. The wages of the working class cannot be affected by a reduction of hours of labor, no matter how they are paid out — by the piece, the hour or the day.”

    I agree. Any payment for labor must ultimately pay for the cost of its reproduction, which is physical subsistence + the cost of raising the next generation + some minimal “moral” dimension without which the working class will straight up revolt. This cost does not change depending on how many hours workers work. We can assume that capitalists are currently not paying most workers above this level (you could make an argument that in the imperialist countries there are some “super-profits” being shared with some workers, but otherwise in the world on average, workers are currently paid at the cost of their reproduction, no more and no less). So, as much as capitalists would like to dock the daily wage for fewer hours worked, they would not be able to—once again, assuming that most workers go along with this partial labor-hours strike. Total daily pay for workers is already at the minimum. If workers reduced their hours, then the hourly wage, or the piece rate, would have to increase in order to pay for the reproduction of their daily labor power.

    “There would be no unemployment caused by reducing hours of labor. A normal crisis leads to unemployment, because workers are discharged. But we have reversed the process: by reducing hours of labor first and causing the rate of profit to fall to zero, the capitalist cannot layoff millions of workers. We have “laid ourselves off” partially by reducing our own hours of labor in order to prevent the capitalists from laying a section of us off completely. The capitalists, therefore, cannot use discharges to restore the rate of profit.”

    I agree. In this scenario, laying off workers will do no good for restoring profit. If profit per worker is zero, then it hardly matters how many workers are employed. Profits will always be zero.

    I know where you are going with this: that the only way that the capitalists will be able to restore some profits will be to enhance the productivity of labor and shorten the labor time needed for the worker to reproduce her labor power, thus freeing up some of the (lower) level of daily labor hours for surplus-value creation. And yes, this is one way that capitalists could restore profit. Would it be the easiest way? I don’t think so.

    Here’s what I would do if I were a capitalist in your situation:
    1. Fire all of my workers, and encourage all of my class allies to do the same. If they aren’t making us any profits, then we might as well, right?
    2. Starve the working class out, and thereby break their solidarity around the partial daily labor-hours strike and convince some workers to come back to work willing to work for 8+ hours a day for their daily subsistence wage. Run down my existing capital stock to survive longer than most workers can without employment.
    3. Hire some fascist goons to overthrow the government, round up workers, and force them to work at gunpoint for longer than 8+ hours to restore profitability. Industrial slave labor, sort of like during the Holocaust, or during Poland’s martial law in 1982. Do this for long enough until the workers are demoralized or terrorized into submission, and then gradually restore “normal” capitalist social relations, but now with the 8+ hour day restored as the expected working day.

    All of these things strike me as simpler than putting my engineering cap on and trying to figure out how to make my workplace use its labor-power more productively. Plus, what’s the point of increasing productivity and reducing necessary labor-hours? In this scenario, the working class that is going on this labor-hours strike is obviously a very class-conscious one. Why wouldn’t I assume that they will just ratchet down their daily labor hours again after the first round of productivity increases, down to the new level of daily labor hours needed to reproduce their labor power? No, much better to try the fascism route, and nip this whole problem in the bud.

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  2. Dear Jehu,sorry but I have a question for you. I think one of the weak links of marxism is the relationship between crises and overproduction, In other words, under what conditions overproduction leads to crisis, I think we don’t know. Thanks again for your posts and sorry for my english..

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  3. “How is the quantity of value produced by labor determined? In Marx’s labor theory it is determined by the duration of labor time, measured in hours or days or weeks, etc. What unit of time we employ as the unit of duration is not a problem. No matter the unit, labor productively expended for that duration should produce value equal to it. An hour of labor will produce an hour of value; a day’s productive labor will produce a day’s worth of value and so on. Assuming her labor is productive of value, if we know how long the producer has worked, we know the value of her total product.”

    This doesn’t even make sense. Marx is very clear that 1 hour of labour can be equal to 5 hours of value, and this isn’t even dependant on an objective social process. Marx mentions bricklaying is complex labour if it requires a strong person, but everyone is weak.

    There is no “1 hour of value”, only value being expended in 1 hour. I think it’s ironic you rip on people for not believing in labour theory, but Marxian economics does not have have a base unit.

    I hope you can convince me otherwise, I implore you actually. I’d really like to believe labour theory.

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