What’s wrong with this statement?
This is from the final chapter of Mike MacNair’s groundbreaking 2008 book, Revolutionary Strategy: The Challenge of Left Unity:
I began this book with the argument that it was necessary to go back over the strategic debates of the past in order to go forward and effectively address strategy now. The primary focus of the book has been to attempt to understand critically the various strategic choices made by socialists between 150 and 80 years ago, rather than echoing uncritically one or another side of the old debates, as often occurs with the left today. It is necessary to follow the former course because those choices have led up to the defeats, demoralisation and disorientation that currently affects the socialist movement internationally.
Notice the timeframe.
MacNair’s book was published in 2008. This would set is his book in the period roughly between 1858 to 1928 — which is to say, roughly between the time Marx penned his prediction that the capitalist mode of production would break down and the actual event, the actual breakdown, in 1929.
In an interview last year on the Alpha to Omega podcast, MacNair had this to say about how the leading Marxists of that period, following the death of Engels, approached their work among the working class:
“We think the capitalists class are going to screw things up really badly. The regime is going to screw things up really badly. We can, by self-help, build up our organization and our skills to the point where when things really do get screwed up, we can intervene and take things over.”
In other words, the leaders of that period leading to the 1929 expected something catastrophic to occur. When it occurred, they expected the capitalists class would lose control of the affairs of society. The proletarians would get their chance to step in and assume power.
This assumption was not spurious. It was the conclusion explicitly projected in Capital, volume 1, chapter 32 as the inevitable result of capitalist accumulation:
“As soon as this process of transformation has sufficiently decomposed the old society from top to bottom, as soon as the labourers are turned into proletarians, their means of labour into capital, as soon as the capitalist mode of production stands on its own feet, then the further socialisation of labour and further transformation of the land and other means of production into socially exploited and, therefore, common means of production, as well as the further expropriation of private proprietors, takes a new form. That which is now to be expropriated is no longer the labourer working for himself, but the capitalist exploiting many labourers. This expropriation is accomplished by the action of the immanent laws of capitalistic production itself, by the centralisation of capital. One capitalist always kills many. Hand in hand with this centralisation, or this expropriation of many capitalists by few, develop, on an ever-extending scale, the cooperative form of the labour process, the conscious technical application of science, the methodical cultivation of the soil, the transformation of the instruments of labour into instruments of labour only usable in common, the economising of all means of production by their use as means of production of combined, socialised labour, the entanglement of all peoples in the net of the world market, and with this, the international character of the capitalistic regime. Along with the constantly diminishing number of the magnates of capital, who usurp and monopolise all advantages of this process of transformation, grows the mass of misery, oppression, slavery, degradation, exploitation; but with this too grows the revolt of the working class, a class always increasing in numbers, and disciplined, united, organised by the very mechanism of the process of capitalist production itself. The monopoly of capital becomes a fetter upon the mode of production, which has sprung up and flourished along with, and under it. Centralisation of the means of production and socialisation of labour at last reach a point where they become incompatible with their capitalist integument. This integument is burst asunder. The knell of capitalist private property sounds. The expropriators are expropriated.”
If that projection had not been explicit enough, in 1880, Engels produced a pamphlet that became required reading for all young Marxists of the day — the Communist Manifesto of its time — Socialism. This little pamphlet again reiterated Marx prediction of a breakdown and warned that even if the working class did not seize power, the state would be forced to take over production:
In any case, with trusts or without, the official representative of capitalist society — the state — will ultimately have to undertake the direction of production. This necessity for conversion into State property is felt first in the great institutions for intercourse and communication — the post office, the telegraphs, the railways.
If the crises demonstrate the incapacity of the bourgeoisie for managing any longer modern productive forces, the transformation of the great establishments for production and distribution into joint-stock companies, trusts, and State property, show how unnecessary the bourgeoisie are for that purpose. All the social functions of the capitalist has no further social function than that of pocketing dividends, tearing off coupons, and gambling on the Stock Exchange, where the different capitalists despoil one another of their capital. At first, the capitalistic mode of production forces out the workers. Now, it forces out the capitalists, and reduces them, just as it reduced the workers, to the ranks of the surplus-population, although not immediately into those of the industrial reserve army.
But, the transformation — either into joint-stock companies and trusts, or into State-ownership — does not do away with the capitalistic nature of the productive forces. In the joint-stock companies and trusts, this is obvious. And the modern State, again, is only the organization that bourgeois society takes on in order to support the external conditions of the capitalist mode of production against the encroachments as well of the workers as of individual capitalists. The modern state, no matter what its form, is essentially a capitalist machine — the state of the capitalists, the ideal personification of the total national capital. The more it proceeds to the taking over of productive forces, the more does it actually become the national capitalist, the more citizens does it exploit. The workers remain wage-workers — proletarians. The capitalist relation is not done away with. It is, rather, brought to a head. But, brought to a head, it topples over. State-ownership of the productive forces is not the solution of the conflict, but concealed within it are the technical conditions that form the elements of that solution.
Okay, so what is my point?
Why waste your time once again quoting stuff I have quoted dozens of times in the past?
Simple: the strategy MacNair is talking about in his book was meant to prepare the working class to act when what we now know as the Great Depression plunged society into the long nightmare. That’s when they were supposed to seize power!
But by that time the workers’ movements were long past the time when they were politically capable of seizing anything — that strategy was thwarted by the Great War.
Nothing can revive MacNair’s strategy of patience — it’s as dead, dead, dead as the Marxists who created it.